JF Ptak Science Books  Post 1786

It is intriguing to see ideas are communicated when drawn as a series of events on a single piece of paper–a single-panel, progressive illustration showing the sequential development of an idea.  This thought struck me while looking at some of the work of J.J. Grandville (above, “Les Metamorphoses du sommeil”, from his book Un Autre Monde, a proto-surrealist work printed in 1844) ) and caused me to think about how old this idea might be, how far back it stretched into the sciences and literature.  And right now, I really don’t have the answer.

Again, what I’m thinking about is a single-sheet describing an action or thought–not like what might be the earliest example of the “comic book” the Histoire de M. Vieux Bois (1827) by Rodolphe Toepffer (Geneva, 1799–1846) but more like Little Nemo in Slumberland, by Winsor McKay (the following example from 1905).  The difference between the two in composition is simply that McKay in his Sunday comics efforts would develop the story on a single sheet of paper, so that you are in a way watching the story unfold as a motion picture would; and in the case of Toepffer, the story is told more in a conventional graphic novel way–in a book over dozens or hundreds of pages, with one illustration per page.  (I wonder about including Egyptian and Mixtec hieroglyphics, but I don’t think that they apply.)

What seems like an early ready-made example of the sequential imaging of an idea on one piece of paper might be from the great William Harvey’s  De Motu Cordis et Sanguinis in Animalibus (On the Movement of the Heart and Blood in Animals), which was printed in 1628, and which in an iconic display shows Harvey’s demonstration of blood operating in a closed system, and circulated by the heart, and undergoing a “a motion in a circle”.

[Source:  this image from Exercitationes Anatomicae, De Motu Cordis & Sanguinis Circulatione.. Rotterdam: Arnoldus Leers, 1660..]

JF Ptak Science Books  Post 1788
Johann Geiler von Kayserberg’s Navicula Penitentie (Augsurg, printed by Johann Ottmar, and printed in 1511) is a remarkable book in many ways, but what I’m concerned with here is the fantastic woodcut illustrating the title page.  The book itself is a collection of penitential sermons against moral corruption in his Strassburg community—the sermons won him wide respect and some considerable fame as an orator, writer and theologian—but it is the woodcut of the ship (I’m sorry to reveal) that distracts me more.  It is evidently the earliest depiction of a fully-rigged and outfitted ship, with great and accurate detail, far beyond what had been published in the previous 50 or so years of movable type printing.  Presumably what we are seeing is Geiler preaching to ship full of what seem to be clerical/clergy folks rather than sailor—clearly Geiler is approaching the upper class here in the ship and not the working man. 

I think that Geiler had Sebastian Brant’s 1494 Ship of Fools in mind when the great Hans Burgkmair (the “H.B” who signed this work of art) produced this seafaring image for him.  Also Geiler’s publication date of 1511 is shared with Erasmus’ fantastically influential (and leading-to-the-Protestant-Reformation) book The Praise of Folly. (It was written very quickly, in about a week, and centered around conversations he had with his good friend Sir Thomas More; the Latin title of the book is a bit of a wink and a nod to More, Moriae Encomium.)  The Fool, the Feast of the Fool, the Feast of the Beasts and so on were all very old institutions that allowed and tolerated the caricature and criticism of church and power structure officials—and this at a time in the Middle ages and Renaissance when such free speech by non-Fool types was strictly unacceptable.

In the same work by Brant (“Of Useless Books”, thankfully found with all 117 of the images from the work at the University of Houston library  ) we find the following image of the sage Fool.shorn of his headdress, sitting in the library, wearing glasses, and reading, surrounded by disheveled books that were clearly being used and consumed by the supposed clown. To me it shows the substantiation of the wisdom of the free-thought folly speech of the Fool, who, although clothed ridiculously, was a thoughtful, careful, well-read individual whose message much resembled the messenger. 

The images in Brant’s book are so singular and many of the titles so captivating I’ve included many from the list from Houston’s table of contents, below: 

Of Useless Books the Haintz-Nar-Meister
Of Beggars Albrecht Dürer
Of Good Counselors the Haintz-Nar-Meister
Of Bad Women Albrecht Dürer
Of Greed the Gnad-Her-Meister
Power of Fatuity Artist unknown
Of Newfangled Ways the Haintz-Nar-Meister
Of Star-Gazing Albrecht Dürer
Of Old Fools the Haintz-Nar-Meister
Wanting to Know All Regions the Gnad-Her-Meister
Of Training Children Albrecht Dürer
Not Wanting to be a Fool Albrecht Dürer
Of Trouble-Making Albrecht Dürer
Not Understanding Raillery Albrecht Dürer
Not Following Good Advice Albrecht Dürer
Wanting to Escape Consequences of Evil Albrecht Dürer
Of Bad Manners Artist unknown
Not Providing in Advance Albrecht Dürer 
Of True Frienship Albrecht Dürer

Quarreling and Going to Court Albrecht Dürer
Disdain of the Holy Scriptures the Gnad-Her-Meister
Of Crude Fools Albrecht Dürer 12 Of Hasty Fools Artist unknown
Of Becoming a Cleric Albrecht Dürer
Of Wooing Albrecht Dürer
Of Great Boasting the Haintz-Nar-Meister
Of Arrogance Toward God Albrecht Dürer
Of Gamblers the Haintz-Nar-Meister
Of Foolish Plans Albrecht Dürer
Of Oppressed Fools Albrecht Dürer
Of Gluttony and Rebelling Albrecht Dürer
Highwaymen and Lawyers Albrecht Dürer
Of Useless Death the Haintz-Nar-Meister
Foolish Messengers Artist unknown
Of Serving Two Masters the Haintz-Nar-Meister
Of Cooks and Waiters Albrecht Dürer
Of Much Babbling the Haintz-Nar-Meister
Of Peasants’ Squandering Albrecht Dürer 2
Of Finding Treasure Albrecht Dürer 7
Contempt of poverty Artist unknown
Not Practicing What You Preach the Haintz-Nar-Meister
Of Persisting in Good Albrecht Dürer
The Teaching of Wisdom Albrecht Dürer
Not Preparing For Death Albrecht Dürer
Of Overestimating One’s Fortune
Of Too Much Care the Haintz-Nar-Meister r
Of God’s Plagues and Punishments Albrecht Dürer
Of Unnecessary Wishes the Haintz-Nar-Meister
Of Foolish Trading Albrecht Dürer
Of Useless Studying Albrecht Dürer
Of Jabbering in the Choir Albrecht Dürer
He Who Judges Others Albrecht Dürer
Of Overbearing Pride Albrecht Dürer
Of Seeking Postponement Albrecht Dürer
Expecting Inheritance Albrecht Dürer
Of Guarding Wives Albrecht Dürer
Giving and Regretting It Albrecht Dürer
Fools, Far, Near, and Forever Albrecht Dürer