A Daily History of Holes, Dots, Lines, Science, History, Math, Physics, Art, the Unintentional Absurd, Architecture, Maps, Data Visualization, Blank and Missing Things, and so on. |1.6 million words, 7500 images, 4.9 million hits| Press & appearances in The Times, Le Figaro, Mensa, The Economist, The Guardian, Discovery News, Slate, Le Monde, Sci American Blogs, Le Pont, and many other places… 5000+ total posts since 2008.

  • The Solids in Uccello

    JF Ptak Science Books

    Blogsan_romano
    My ueber-brilliant wife, Patti Digh, has for decades been fascinated by the monstrous-great William Gaddis, and in particular, by his novel The Recognitions.  It is a difficult book to feel at home in—it took me four tries to feel comfortable in this complex wristbender, but once in, the water was fine, and I finished it during a boring and largely vacant astronomy meeting in Pittsburgh years ago.  It is perhaps one of the best books written by an American in the 20th century, and among the many threads that wind their way through the 950 pages, one involves
    the gorgeous 15th century painter, Paolo Uccello.   Uccello, in short, was one of the first Renaissance painters to (re)discover and paint using perspective, and did so magnificently.  Gaddis refers cryptically, however, to the “solids in Uccello”. 
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    Books on perspective are some of the most beautifully illustrated works ever printed. They are full of insight and detail—a detail, the seeing of which, is a mystery (and to Uccello, mystical) beauty, a submerged, geological magnificence that is also an extraordinarily powerful tool.

    I wrote two posts or so ago about the importance of Leonardo’s illustrations to Pacioli’s work on perspective, and how this was really about the first time that geometrical figures were illustrated , published, for the first time, in perspective.  And of course the images were drop-dead gorgeous. 

    Vredeman de Vries (Perspectiva) was a 17th century Dutchman who is perhaps one of my favorites—shown here is his projection for an open loggia in which an illusionary ceiling could be painted (in the manner of Andrea Pozzo’s The Transmisson of the Divine Spirit (1688-1694) , an extraordinary painting of tremendous depth on the curved vault of S. Ignazzio in Rome).   (Another example of de Vries at bottom is a simple perspective of diverse architectural forms.) 

    Dsc04734 Wenzel Jamnitzer’s Perspectiva corporum regularium (1568) is a somewhat earlier work of great depth and beauty—this image is again just a “simple” arrangement of geometrical objects, but there’s really nothing very “simple” about it.  The forms are difficult and arranged in a difficult presentation, and rendering them in perspective was a great achievement, and I think a wonder for the mid-16thc mind to see. 

    Brook Taylor’s simple, clean lines and presentation of these architectural forms from his New Principles of Linear Perspective (2nd edition, London, 1719) is another perspective miracle of the 18th century.  To me the lines of perspective showing the view of the objections connected to the spare presentation of the objects themselves look completely modern to me rather than being a technical treatise from 289 years ago.Dsc04729 ,

    Uccello understood all of this, and painted using these techniques with enormous power.  The “solids’ recognized by Gaddis (and not really discussed) are incredible to me.  Looking at his painting Battle of San Romano  (1457) we see Perspective in her place; when we look at, say, the rumps of the horses, we see almost no detail, just a mass of color, a solid, with spectacular plainness. What in the world was he thinking?  He could certainly have painted the horse and the other solids with texture and detail, but he didn’t, and to me it seems antithetical to the painting.  What in the name of all motherly things was he thinking?  And who else on earth was using such huge amounts of plain solids in their paintings?  I’m not aware that anyone else was, and I am relatively clueless as to why he did it, abandoning Blogsan_romano_rump as it were the potentials of the beauty of excruciating detail that we see in these other works. 

    I would love to know what Uccello was thinking when he decided to create that mass of color, that solid, when there was no one else doing exactly that.  But my major thanks go to Patti Digh for loving that, and to Mr. Gaddis for creating the question.

     

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  • Liserl and Mileva–Einstein’s Disposable Women

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    Looks like a Chuck Close of Albert Einstein, yes?  Well, its not–its just a heavily pixilated enlargement of Einstein’s son, Hans Albert Einstein, who at age 3 or 4 looks pretty much like his father, very much so, actually. 

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    The Mona Lisa smile is another missing–discarded–piece of Einstein’s life.  It belongs to his first wife, Mileva Maric.  She was by most accounts an accomplished mathematician, exceptionally intelligent, and a person of her own.  She nearly succeeded in the males’ world of mathematics, but didn’t .Few women did at that time in history–or at least few succeeded under their own name.  There’s a lively debate among some that Mileva was instrumental in the development of the special theory of relativity (among other things) developed by Albert in 1904/5 and published in the Annalen der Physik in the annus mirabilis of 1905.  Personally I doubt that she contributed significantly to the theoretical composition of the theory; I haven’t much of a doubt that she contributed materially to its development, being an intelligent and capable foil/sounding board/conversant with her husband.  As anyone who is a partner in a relationship of two intelligent people realizes, there is a lot of back and forth going on in the development and creation of ideas.  I don’t have any doubt that something like that went on here.Einsteinmileva_detail_eye

    But Albert was done with her by 1914 or so, living basically apart until their official divorce in 1919..  He had minimal relations with Hans Albert.  Eduard developed schizophrenia in his 20’s and that was about it so far as his father was concerned–he was cared for by Mileva until her death in 1948 and then died in an institution in 1965.) And he was particularly done with his daughter Liserl, a baby that he made with Mileva. a girl who simply disappears.  She was born in 1901, and born in “secret”–though it was not a secret to her, or her mother.  She’s gone by 1902.  Then her parents manage to marry in 1903.  The next year Albert tries again at fatherhood witrh Hans Albert, but I think his attention span for children has a relatively short event horizon.  Eduard is born in 1910, but the development of his mental disorder divorces him from hi sfather for good.  It is simply not a pretty story. 

    Einsteinmileva
    Einstein went on his personal life full of what I see as complications, abandonments, deceptions; living with all sorts of shadows, with a hollowness, there, somewhere. 

    I don’t really care to think about Albert’s personal story, and I don’t read his flea-combed biographies I’m perfectly happy to just deal with the intellectual history of his life and be satisfied with that.  But there are days like today, when I think about people celebrating his personal life–as in his birthday–that I sense the emptiness, and wonder about Hans Albert, and Mileva, and Eduard, and the Lost Girl, Liserl.  I think that rather than celebrating Einstein’s personal milestones that we take a moment to remember the countable but countless lives like Mileva who are simply discarded, and that their lives meant as much to them as Einstein’s life meant to him. 

    At least Mileva derves a gravestone.

    Michele Zackheim wrote an interesting book on Lieserl, Einstein’s Daughter, if you’re interested. 

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  • Bombing Britain, 1940–a View of the Battle of Britain from Germany

    JF Ptak Science Books  (an earlier post edited and expanded)

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    It is essential to look at objects from alternative angles, especially in science, in order to determine the correctness, or fitness, of a finding, or opinion.  Even when consolidating data or evidence regarding the confirmation of an established bit,  you may very well find other strands of loose data that could help illuminate even a well established or iconic societal “given”.

    That the war was not going well for the Allies in September 1940 is an understatement—and the chief allies at this point excluded the United States, happily now recovering from the Depression, and still a full 14 months away from entering the war. 

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    What is very weird to me is that after having looked at every issue of LIFE magazine at least three times  from the start to the end of World War II, that there are more advertisements using war images than there are images of the war itself.  This actually continues into the spring of 1942, when LIFE got really busy, the war got really messy, and people started really dying.  And frankly even the coverage of Pearl Harbor in no way lived up to what I thought the coverage of a photo-magazine like LIFE would be. This is not a scientific study.  It just strikes me as odd, or propagandizing, that there should be such relatively scant, or undervalued, coverage of the fighting when sanitized images of that same fighting were being used to sell socks and shaving cream and cigarettes and such.  I understand the power of hearts-and-minds campaigns, but this seemed so amateurish, boorish even, that it just didn’t approach the level of a psychological ploy to pacify an American public that had virtually no interest in attending the European Theatre. 

  • Durer’s Beautiful Monsters. The Geometrical Man Takes Control, 1525.

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    Albrecht Durer’s (1471-1528) drawing of a geometrical man was an amazing–startling, even–object to the early 16th century consciousness. His …Symmetria partium…humanorum corporum (1537) was a masterpiece, and a key piece of visionary thinking.

    His Underwysung der Messung (“Treatise on Measuring”) written nearly 500 years ago (in 1525) set the stage for this next work–it is here that we find some of the most recognizable of
    Durer’s illustrations of the instruments that he employed to doRobot_flash_gordon his perspective work.  Durer–so far as I can tell–created an orthographically rotating human figures in three-dimensional trapezoids, creating incredibly human-like non-human forms.  To the modern eye they look  like supra- or proto- or post-human, perhaps; mechanized, calculated, structural. His use of stereometry, the science of measuring volume, was adapted to this study of human form and the relationship between that and movement. 

    They were in a sense a CAT scan.  And in this way the person in 1525, seeing this for the first time, could have been  experiencing something like the sensation of seeing an X-Ray for the first time in 1895 or a magnified flea in 1626, only the image wasn’t magnified nor was it an internal view–it did help in understanding perspective and motion. 
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    This was a new way of thinking about the body, challenging the god-grace and ubiquitous church-inspired revelation of how it worked.  This was not a necessarily easy time in which to picture humans in such a scientific way.  (In 1553 the physician and theological scholar Michael Severtus would be burned at the stake for his views on the Trinity, Nicean Creed and other related things, though his undeniably revolutionary idea of cardiopulmonary circulation was in itself a direct challenge to church teachings).

    Durer’s innovation accommodated empirical observation and allowed for proportional change.  Its importance in relational drawing, anatomical and  technical, cannot be understated, which I think trumped it as a subversive agent to orthodoxy.

    Erhard Schoen  (1491-1542)  who was one of the most prolific woodcut illustrators in Europe during this period with more than 116 books to his credit, produced Unnderweissung der proportzion unnd stellung der possen, liegent und stehent…, Norenberg 1542 followed Durer showing that the human form was reducible to connected but discrete Euclidean solids, and thereby was a knowable entity. (It is interesting to footnote here that this work came after a period of a dozen or so years in which Schoen produced many heavily anti-Catholic cartoons, broadsides andAgricola illustrations.) 

    Close on the heels of Durer was the work of Georg Bauer  (also known as Agricola, 1494-1555) whose De re metallica Liber XII (“12 Books on the Subject of Metals”) in 1556.  This work by Agricola (recognized as one of the founding fathers of a number of disciplines–mining geology and metallurgy, mineralogy, structural geology, and paleontology) was actually more concerned with mining and minerals than the title implies.  It was here, again, that the illustrations were crucial and revolutionary—his book was a chief resource in mining for hundreds of years, due chiefly for its clear and precise how-to illustrations. 

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  • The First Shadow of a Color “Photograph”—Jan van Eyck, 1436

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    Was it really Jan van Eyck and not J.C. Maxwell who produced the first color photograph?  Van Eyck’s after all is hanging up in Bruges in the Groeninge Museum, and Maxwell’s, well, Maxwell’s dissipated in about half an hour, leaving only an historical trace.  The problem of course is that Van Eyck’s oil (Virgin of the Canon  van der Paele) was done 403 years before the Daguerre invention (building of course on the work of others, notably Niepce), so it really doesn’t count because it really doesn’t exist.  His work though *does* exist, but not as a photo—it was, is, a painting, finished in 1436, and it stands in my mind as looking so much like a perfect capturing of a moment that it seems a (luscious) snapshot. 

    In her book Color and Meaning, Practice and Theory in Renaissance Painting (1992), Marcia Hall makes the point (on page 69) that it is the lighting in this painting that makes it so extraordinary—and differentiates it entirely from the predictable light or “stage illumination of the Italians”.  Its an excellent point.  The light source in the painting is emanates as though it were a half-hour before sunset in Santa Fe; or here, in Asheville, when there is a very low and nearly complete cloud ceiling and the sun just manages just before sunset to peek through between the mountains and the cloud layers to blaze its extraordinary, horizontal-like brilliance making everything and anything that reflects that light into a work of private art. The figures in this painting by Van Eyck reflect a softer version of that light in such a manner—they are sharply illuminated, luminous, in all of their very human glory and frailty.  We have sharp relief, great detail, deep shadow—and much of that is missing in Italy at this time.

    The photo parts come in here:  the characters are caught in the middle of some very small, obscure action, and the smallness of their movements are captured perfectly

    Even though they are emotive of course the faces of the great Masaccio are relatively plain; Gozzoli, Fra Lippi, theVan2
    magnificent Fra Angelico, Pisanello, Ghirlandaio, della Francesca, Veneziano, di Credi,. Perugino, and even the emotive and colorful Rafael, all working in about the same decades as van Eyck, simply do not give this anatomical expressiveness to the faces of their subjects.

    So the extreme light and the detail in the faces gives the van Eyck this fantastical quality—on the other hand the perspective and the proportions of the characters in relation to the objects in the room and the room itself are off, secondary, not important—this too in sharp contrast to the great inventors, re0-discovers, innovators of the scientific perspective.  (This homage belongs to a slightly earlier time, to Giotto and Uccello, but their work is just a bit to early for discussion with van Eyck.)  Marcia Hall goes on in her appraisal about the way in which van Eyck applied his color (“binding his pigments in a drying oil”) to give his subjects their incredible color depth, and this of course is a major element in understanding the picture (coming as it does from a stone-cold expert). 

    What I’m thinking now, the aspect that is giving this painting its “photographic” quality, its supra-realistic event, is this new use o flight, new angle, with the immersion of anatomical detail and the “different”, Northern, perspective. 

    This is a very, overly, simple observation and simplification, but I think in general that it is true.

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  • Original Reflections: unique experiences with mirrors: Van Eyck & Brunellesci

    JF Ptak Science Books  Quick Post

    I was thinking about writing a short post on van Eyck and settled on his painting of this newly married couple–The Arnolfini Marriage, painted in 1434, depicting the union of Giovanni Arnolfini and Giovanna Cenami, who married in Bruges in that year–and the very unusual image of the scene as reflected in the convex mirror directly behind the couple. It is a wonderful painting of course, lusciously and richly colored–the observer, though, is brought instantly to the mirror. And in that reflection is what is seen from behind the couple as well as what the couple is seeing–in a sense, a 180-degree view of the room (if we considered the painter’s perspective towards the couple as 90-degrees). It is one of the first times that a mirror is used in this fashion and is also offers a great instruction on the newly-rediscovered perspective. (The inscription above the mirror, which is surrounded by ten scenes from the life of Christ, reads “Jan van Eyck was present”–and probably was literal, as we see the painter himself reflected in a tiny portrait…along with another man, who may also have been involved with the wedding).

    Vna_eyck_mirror_big

    As a matter of fact, it is just 30 years earlier that Filippo di  Ser Brunellesci (1377-1446) used mirrors as a tool in “creating” the first paintings in linear perspective in modern times–and he uses the mirrors in such a way as to compare what he was seeing in front of him, rather than using them to gain a sight-line for things that he couldn’t see. But they did in a way do just that. Brunellesci set his position inside the unfinished Santa Maria del Fiore (Florence), and used the apparatus (pictured here from the linked website) to record the facade of San Giovanni de Firenze (better known by its subsequent name, the Florentine Baptitstry, as all Florentine Catholics
     were Baptized there well into the 19th century) which was opposite his position across the Piazza del Duomo. He effort was a panel which was finished between 1407 and 1410, and which is now lost to time and space.

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    It should be noted that the Baptistry, an 8-sided figure (with another, triangular, form added later; and 8-sided to represent the octava dies, the “eighth day,” the day of the risen Christ, which would be outside the scope of time and measurement) was decorated with colossal, fantastically beautiful doors, some of which were created by none other than Ghiberti, another (slightly later) master of linear perspective.

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    (The image above is taken from the very useful site which goes into good detail about the Brunellesci pin/peephole experiment.)

     

     

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  • Transient Statues: Naming Clouds and Snowflakes

    Blogcloud_howard

    It is odd to think among the great classifiers of nature, including even the lofty-namer Aristotle, that clouds were not scientifically classified until the early 19th century.   Here they are, just about the biggest thing we have as earthlings that are gigantic and close to us, and nobody offered a good classifications scheme until 200-odd years ago—a pretty slim margin of time  in the terms of recorded human history. 

    Clouds are of course problematic, what with floating around and all—but if you didn’t already know the relative newness of their recognizable names isn’t it shocking to learn this bit of history? For the most part I think clouds must have been thought as being too transient, changeable, whimsical, wispy, to be given proper names.   The great scientist and classifier Lamarck tried to do so in his  Annuaire Méteorologique of 1802, and really is the first to try this, but his ideas weren’t terribly good (especially compared to the rest of his work), and it seems as though he left his best thinking effort on clouds at home.  For example, he gave us Hazy, dappled, massed, broom-like and grouped clouds as classifications (in French, respectively, en forme de voile, pommelés, attroupés,  en balayeurs and groupés).  They seem quite “French” to me, but largely outside the scope of being useful. 
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    It was the English pharmacist and chemist Luke Howard who in 1803 gave a greater bit of thought to structuring cloud names, classifying them according to size and shape and giving them Latin names—and this forms the basis of our naming clouds to this day.  Howard was perhaps the first, greatest, meteorologist, producing On the Modification of Clouds, (in which he describes his naming system, the “modification” part actually meaning classifying rather than changing),  The Climate of London, and the first textbook on weather,  Seven Lectures on Meteorology.  Howard’s system was expanded in 1887 by Abercromby and Hildebrandsson, who further classified clouds by height above ground as well as by appearance (and utilizing Howard’s naming system). 

    Howard began his system by identifying three basic shapes to clouds: heaps, layers, and curls.  Heaps of separated cloud  masses with flat bottoms and bulbous, splayed, tops, which he called cumulus, which is Latin for heap; the Latin stratus was applied to clouds in layers which were much wider than they were thick; and again to Latin for cirrus, which called out the wispy curls of clouds.  (Rain clouds were given the Latin nimbus, for rain, and so on.) 

    It is interesting and romantic to think of Howard being moved in his love of clouds as many Brits and Europeans were in the Volcanic Year of 1783 by the enormous eruptions of the Eldeyjar (Iceland) and Asama Yama (Japan) volcanoes—the force of their eruptions caused enormous changes in the skies (especially in Europe), creating vast sky-borne tapestries (the “Great Fogg” in England) and for such extended periods of time that it would have been impossible for the scientifically-minded Howard not to see them. 
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    Similar, in a way, to clouds is the snow crystal (snowflake)—they change forms in their lives from sky to ground, and may well disappear on contact with a warm surface.  Of course unlike clouds they may fall and be captured, kept even, though the ability to actually perform some sort of scientific something with them didn’t occur until 400 years ago, which means that snowflakes passed in and out of human existence being very simply named (in most languages) as a mass group, and not classified at all.

    Johannes Kepler thought very deeply in In 1611 publishing a short treatise called On the Six-Cornered Snowflake, thinking that perhaps their (mistaken) six-cornered symmetry revealed something much deeper about the basis of nature and the universe. The 26-year-old  Robert Hooke seems to be recognized as the first to throw the snowflake under a microscope, publishing drawings of them and just about everything else that he saw in his monumental (and tall, being 13-inches tall) Micrographia (1665)–the first truly scientific book of modern times.  The largest of the large images was saved for the flea, showing the unsuspecting public the great and beautiful nature of what seemed like a fantastical beast (under magnification).  Snowflakes appeared in the book, revealed in their intricate and seemingly-symmetrical nature.  Fantastic, unimagined images. This aside, he seems to have, um, borrowed these images from an earlier work, Thomas Bartholin’s  De Nivus usu Medico Observationes Varieae, 1661.  But so it goes. 
     

    The Galileo of the snowflake was Wilson Bentley (1865-1931), an autodidact Vermont farmer, seen by fellow hamlet-dwellers as odd and off, who figured out how to photographically and beautifully record the intricacies of the snow crystal world—no one had ever done this so dramatically, with such gorgeous results.  It really was as though he was able to record the heights of the mountains of the moon with a slender telescope in Pisa, 350 years earlier. The results of his decades of experience were published  in 1931 his book Snow Crystals, containing more than 2400 snow crystal images.  On the heals of Bentley’s accomplishments came the classically trained nuclear physicist Ukichiro Nakaya, who was truly the first person to apply a scientific classification to snowflakes, and who published his intrepidly-beautiful work in a 1954 book entitled Snow Crystals: Natural and Artificial.  His classification system of the various types of snowflakes would prove vastly more useful, interesting and appealing than that published by the 1951 the International Commission on Snow and Ice, and forms the basis of the discussion of snow crystals today—a classification system of a massively-occurring phenomenon that is younger than me. 

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  • Making Things Disappear–Kandinsky (and Nature) and Penzias (and Alpher)

    Blogdisappear_hart
    It’s odd that at just the moment in time that time is
    freezing in moments, that things are becoming more visible and definable, that
    the world of art, in its way, became less so. Etienne Marey and Ed Muybridge displayed the acts of motion in slivers
    of itself, captured and presented for study, images that had never been seen
    before, while shortly after this William S. Hart transformed their intellectual
    heritage and wrestled it into train robbers and kissing thieves at 16 frames
    per second.  And just as the segmentation
    of motion had reached it highest modern heights, Marcel Duchamp, the great
    artist-like chess master and comedian, presented the world, in 1912, with his
    Nude Descending. This painting continued
    on the steady track laid down in the 1860’s by the Impressionists and Post-Impressionists, building on
    their sense images, their descending denial of “detail”, and made the human figure almost disappear.

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    It was Wassily Kandinsky in the next year who actually made
    everything disappear–everything that is but color and disparate forms.  In his painting
    Improvisations there were no human or natural forms–it was the first
    non-representational painting in history, with nothing at all being recognizable in his epochal work, showing people for the first time the “other” side of the mirror.   Making things disappear, en plein air, performing an emparquementage, if
    you will, is truly quite a work of art.

    Kandinsky tried to relate the philosophy of his
    approach in an inner-secretive, mysterious, occulty work called Concerning the
    Spiritual in Art
    (1912). It is a lovely
    book, with thick paper, very wide margins, beautifully printed, sumptuous even (in
    the original)–but it makes the innovation of his art ever more unreachable,
    more wispy–smoke without color, at least for me. The great Kasimir Malevich made a similar
    attempt with similar results–at least, again, to me–trying to explain how he
    eliminated natural forms and replaced them with rectangles, squares and
    circles. Later, Malevich would begin to
    replace color, working in white. He was
    sublime.

    Blogdisappear_herman
    Disappearance is not
    necessarily sublime. Ralph Alpher and
    Bob Herman got disappeared. With George
    Gamow they hypothesized the Big Bang and predicted where the remnant of the heat
    of the explosion (the so-called background radiation) would, could, be
    found. Alpher and Herman were basically
    correct in thei research (over the period of 1939-1949 figuring it would be
    about 5-degrees Kelvin), but were basically a little sleepy over their results,
    or at least until the numbers proved out to be good, when the background
    radiation was “discovered” in 1964 by Penzias and Wilson with the Big Ear at
    Bell Labs in Holmdel, NJ. It all bore
    out, except, of course, their contribution—Penzias and Wilson got the Nobel for
    their work, and Alpher and Herman got, well, nothing. (For a long, lovely article about Alpher see fellow Asheville resident Joe D’Agnese’s article in Discover.)

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    Penzias and Wilson did arrive at their
    findings independently of A+H, but that’s another story—that they were “Gone”,
    even when their contributions were made known in the thrill of the more modern
    discovery, was just not right. I met Alpher
    and Herman together in the late ‘80’s, coming into my store for a visit with
    books. Herman was pleasant and chuckly;
    Alpher, not. His pissed-offedness at the
    sleight of the background radiation work shone right through when discussing
    Penzias and Wilson. Herman was
    philosophical in discussing the great oversight:  “Yes, this is true, but
    we’ve been given plenty of honors since then”, he smiled, content. “Um. Yes. But not the Big One”, garumped Alpher.

    Einstein too slipped away a
    bit in what could have been a moment of monumental insight. Max Wertheimer, a colleague of Einstein’s who
    had a background in physics and was one of the founders of German gestalt
    psychology, had a chapter in a book of his called “Einstein: the Thinking that Went into General
    Relativity”. The chapter is coercively bland; basically nothing. Too bad, since
    Wertheimer was present at the creation, was friends with Einstein, had some
    sort of background and grasp for the material, and was a trained observer.  The great historian Arthur I. Miller in his
    book
    Insights
                      of Genius: Imagery and Creativity
                  in Science and Art
    (Copernicus, Springer-Verlag, 1996) thought the
    *promise* of the chapter heading to be phenomenal—he was deeply disappointed
    with the very little that was offered, which was basically a gestalt
    interpretation of E’s being at the time. (And psychology happened to be a “science” that Einstein would not admit
    into the scientific field—he had little use for the discipline.) The creativity, the intuition, the
    explanation, of some of the most creative thinking of the century, which was
    most probably on display for Wertheimer, was lost. Disappeared.

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    Sometimes when things disappear they illuminate, as in the case of Kandinsky and Malevich and Duchamp and company.  Sometimes when they disappear we see the forms of the missing, making them further suggestive and capable of initiating inquiry. (A very bald example being The Enigma of Isidore Ducasse, a work by south-Philly-born-Emmanuel Radnitzky, otherwise known as Man Ray, the great Dadist, photographer and Rayographer, and 40 years before the work of Christo. He made Ducasse disappear and become mysterious by wrapping up a singer sewing machine, creating art and inquisition.) 

    And sometimes when things disappear, they just, well, disappear. 

    _________________________

    I can heartily recommend the following books by Arthur Miller, who has a very deep knowledge of numerous fields, and who brings them beautifully to bear in his books, as follows:

    Empire of the Stars: Friendship, Obsession and Betrayal in the Quest for Black Holes (Little Brown, UK edition; Houghton Mifflin, USA edition, 2005).
    Shortlisted for the Aventis Prize

    Einstein and Picasso: Space, Time and the Beauty that Causes Havoc (Perseus Books, 2001). Nominated for the Pulitzer Prize.

    Insights of Genius: Imagery and Creativity in Science and Art
    (Springer-Verlag, 1996 cloth; MIT Press, 2000 paperback).


    Albert Einstein’s Special Theory of Relativity: Emergence (1905) and Early Interpretation (1905-1911)
    (Addison Wesley, 1981: new edition SpringerVerlag, 1998)

    Imagery in Scientific Thought: Creating 20th-Century Physics (Birkhäuser, 1984; MIT Press, 1986; reprinted 2003, Dover Publications)

    Frontiers of Physics: 1900-1911
    (Birkhäuser, 1986)

    Early Quantum Electrodynamics: A Source Book (Cambridge University Press, 1994)

    Editor, Sixty-Two Years of Uncertainty: Historical, Philosophical and Physical Inquiries into the Foundations of Quantum Mechanics (Plenum Press, 1990)

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  • Big Science, 1882–Hauling (Really Big) Ships Overland and up a Mountain

    Blogbig_sciencefitz In 1982 Werner Herzog, in what may have been the culmination of a weirdly fashioned and irresistible death-wish effort, released a film that he wrote and directed:  Fitzcarraldo.  It is a spill-over big, magnificent film about a would-be ice-making rubber baron bringing an opera house into the trans-Andes, trying to make his way into the dense forest in a huge (320 tons) steamboat on the Amazon to stake a claim in exploiting previously un-leased lands filled with rubber trees  The problem faced by Fitzcarraldo (played by the probably-slightly-insane Klaus Kinski1–just see Herzog’s 1972 Aguirre, Wrath of God and you’ll know what I mean) is that his path is blocked by unnavigable rapids–he can however reach his destination by hauling his very large ship up and over a mountain to get to a more pliant river and then to his goal.  Herzog actually does this for the film–no digital anything here2,3–in what is one of the most glorious things I’ve ever seen in the movies.  He really does have native people clear a path up the side of a mountain, and they DO haul this ship up and over.  It is truly magnificent, especially seeing the boat moving slowly up a mountain as background to a sweating Fitz.  

    The story is partially based upon the adventure of Carlos Fermín Fitzcarrald, who in 1890 attempted a similar feat, though with a much smaller vessel, and who also dismantled the craft to haul it overland. (Its not a bad idea, necessarily, to do this dismantling thing, especially if it has to be done and there’s no other way to do it. The North Vietnamese famously did the impossible by hauling artillery up through the jungle and up mountains to shockingly surround the French at Dien Bien Phu.) 

    Blogbig_sciencefitzcarraldo    The bigger and deeper back-story though is the effort–mainly by Elmer Corthell and James Eads–to build a combination railroad ship canal across the Tehuantepec isthmus in Nicaragua.  The idea of moving across Central America rather than taking the enormously long route around the tip of South America and up again is hundreds of years old.  The Corthell/Eads plan, begun in 1870’s and alive in the early ’80’s, was really the first feasible (and workable) initiative.

     

    Blog_big_large_ship

    It would have been a gigantic undertaking, and even though it was much longer (130 miles or so)  than the more-favored Panama location for the canal, it seemed more workable as there would be less digging and no need for a lock/canal system as required at Panama. 

    The French began a doomed attempt at conquering Panama shortly before this.  Ferdinand de Lesseps tried to build a canal in 1880, but the organization and general construction plan was truly inferior; also, the sanitary and medical conditions were terrible, with the French losing perhaps 22 thousand men in the failed process to disease (mainly malaria).  (The United States would lose 5,609 workers while building the Panama canal, on land granted as a payback for “helping” Panama release themselves from Columbia.)

    Blog_big_closeup

    The Corthell/Eads (who by the way was a master builder perhaps best known for his inspired masterpiece of a bridge at St. Louis) plan called for hauling the ships up and out of the water in a short canal and placing them on an enormous floating roundabout; the roundabout would then be raised, and the ship place on huge cradles borne upon vastly augmented railway lines.  Once on the cradle, the ship would be pulled and pushed by a team of four large locomotive teams which were in turn composed of two large engines.  Happily aboard, the ship would then be taken on the extended, expanded wide and augmented rail 130 miles overland and dumped into the Pacific.

    It was evidently not a workable deal all the way around, though, as the U.S. decided on the new Panama to works its engineering miracle.

    Blog_big_big_closeup

    There is something pleasing though about the Ship Railway, though, something that appeals to the little bit of Mr. Herzog in me.  Perhaps it was the appraisal of the very stiff-lipped Sir Edward Reed–who was the former master engineer for the British navy and consultant to Eads—that makes it all so irresistible.  “It would be best to avoid a very high rate of speed” when hauling the massive ocean-going and heavily laden cargo ships.  Indeed.

    Notes

    1. The original actor in the Fitzcarraldo role was Jason Robards, who had to give the film up after about a third or so the way through as he came down with dysentery. Kinski came into the role after that, and the film was re-shot. 

    2. There is a scene showing the steamboat being unmoored and sent down the rapids on its own–that is done with a model. So far as I know, that is the only bit of post production trickery for the film. 

    3. There’s an interesting documentary of the film also released in 1982, Burden of Dreams.

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  • A New Class of Scientific Image? Synesthesia, Francis Galton and Picturing Thought

    JF Ptak Science Books LLC  Post 9

    A Quick Note on an Interesting Image:
    Is this the First Published Illustration of the Mental Imaging of an Active Thought?

    Prestogalton_vis_closeup
    I was stumbling through my collection of Nature (A Weekly Illustrated Journal of Science, London) magazine when I found a fantastic article by Francis Galton  (“Visualized Numerals”, Thursday, January 15, 1880) concerning (in one aspect)  the mental visualization of the act of doing mathematics. That is to say, what images people formed in their brains as they performed mathematical functions–this was even illustrated (!)

    Fascinating!  Scholars have pointed to this article as perhaps the earliest scientific effort on synesthesia , but what strikes me is how he tried to describe the intimate or logical function with the visualization of the act….I think that is what makes this effort so spectacular.

    I’m not associating memory devices (like the memory palaces of Matteo Ricci or Robert Fludd’s spectacular creations from his Ars Memoriae, or the beautiful schematic of Civlio Camillo’s memory theater,  for example which are more (basely speaking) Prestogalton_closeup_2
    visual aids for restructuring already-completed thought patterns) with this question; l I’m not so sure that it applies. These are more issues of phylogenic memory, and concerned with memetics and semitoics rather than the actual formation of an idea.

    People have certainly written on images in the mind before Galton–the question is if anyone has illustrated what they think this process looks like? I’m also not so sure if this directly relates to Aristotle’s elements/colors affirmation or Pythagoras’s numerals and colors or Scriabins music and color associations, or Cardano and his color/flavor and the planets associations….

    Galtoncamillo
    I guess the question is—where does this image fall in the history of the illustration of abstract thought?  I’m not including famous examples of the physical aspects of sight as with Descartes etc; just the image of what people see in their heads as they are formulating thoughts and ideas.

    We’ll have more later.  I just wanted to put something up here as people have wanted to see the Galton article and Nature (1880) is not a terribly common thing to find. 
    Galtondescartes

    It would also be just plain wrong not to mention two things at this point—the works of Frances Yates , which is a gorgeous and insightful work on memory.  And secondly, I need to acknowledge the work of Barbara Stafford (University of Chicago) who for decades has produced the most beautiful and the most interesting works on what scientific images *are*. 

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  • Things That Were But Almost Weren’t, Part II: the Disappearance of Alex Bell

    JF Ptak Science Books LLC Post 10

    Part (A)–Alex Graham Bell as a Purposefully Forgotten Element in the History of the Telephone,
    and
    Part (B)  the Author Who Forgets Bell Fails to See the Future of the Telephone as a Communication Device.

    Blogbell
    Well, Alexander Graham Bell didn’t totally disappear in these very early reports on the telephone (published in  the  very influential Nature, an Illustrated Weekly Journal of the Science, London, May and August, 1876), but might as well have.  The author of these two reports, published just on the heals of Bell’s announcement in America in March 1876, was J. Munro and he was not a Bell-believer.  In these two reports Munro champions Elisha Gray   as the inventor of the telephone, and does so with the exclusion of discussing Bell. There are however numerous other references to others working in the field–which was crowded in 1875 and 1876–so at least according to my line of thought the omission of Bell needed to be accomplished with some severe and anti-penetrating thought. 

    Now it must be stated that the history of the patent for the telephone from 1861 to 1876 is indeed complex and trickyBlogbellpatent
    , and there are at least four others who may be considered to have preceded Bell, in some regards that is, but the fact that Bell was granted the patent and that he resisted all claims and attempts at penetration against his patent(s) beginning even within a year of the invention, says something pretty rock-solid about his place in the priority of the invention.  Munro does come around to this , somewhat in his early summation and history of the telephone (Heroes of the Telegraph), but his desire for not-Bell comes through very strongly.  (It should be noted that Sir William Thomson  , who introduced the telephone to Europe in the fall of 1876, thought of it being the most perfect development of the telegraph, a “speaking telegraph” if you will, and hence the name of Munro’s book.) 

    In the second paper (the first appeared 15 May 1876, the second 24 August 1876)  Munro continues on with his appreciation of  the telephone’s musical virtuosity to the exclusion of using the telephone for spoken communication. “There is a possibility here, we must admit, of a curious use of electricity. When we are going to a dancing party there will be no need to provide a musician”, he writes, as the dancers will be able to pay their electrician for the privilege of getting their piano via wire. It is understandable to some degree to appreciate the telephone as a sort of radio, but Thomson had by this time made his report of the spectacular sensation of hearing *spoken words* coming from the telephone and what that experiment meant, and it is hard to understand (even at such great distance and hindsight) how Munro could’ve missed this report from Thomson, and how he could no make the intuitive leap to using the new invention for communication rather than amusement.  I think Munro just plain got it wrong, or got it only partially right, which in this case makes him totally wrong. 

    (I should note here for the sake of clarity that when Thomson heard the spoken words that he missed, or the telephone missed, all of the monosyllables–still, one could assume that improvements would be made and that at some near point they could be understood.)

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