A Daily History of Holes, Dots, Lines, Science, History, Math, Physics, Art, the Unintentional Absurd, Architecture, Maps, Data Visualization, Blank and Missing Things, and so on. |1.6 million words, 7500 images, 4.9 million hits| Press & appearances in The Times, Le Figaro, Mensa, The Economist, The Guardian, Discovery News, Slate, Le Monde, Sci American Blogs, Le Pont, and many other places… 5000+ total posts since 2008.

  • What the Eye of God Sees: Gassendi’s Vision, 1658

    JF Ptak Science Books   Post 1938
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    Gasseni eye of god det_edited-1
    Pierre Gassendi (1592-1655) published this God’s-eye-view of creation a few years after his death in the fourth volume (Astronomica) of his six-volume Opera Omina.  His friends and supporters of course saw to the publication of this mathematician/philosopher/logician’s work1 back there in 1658, so Gassendi–a very prominent thinker from a long-line of thinkers nearly on the verge of great discovery here and there and certainly a witness to it–made his greatest adventure in publishing only in death. 

    Imaging a physical god is a tricky business in the history of the printed book. Bits of the creator of the universe turn up in book illustrations over hundreds of years, though I am not sure when the very first picture of a part of god appears.  The hand of the creator (generally seen as the Primum Mobile) is not terribly uncommon in images of a scientific nature in the 17th and 18th centuries, and is perhaps best exemplified by Robert Fludd’s famous Monochord:

    Robert fludd celestialOf course there are many instance of the full-bodied god being seen through a break in the clouds, though in all the instances of this that I have seen the tantalizing peak into whatever region it is that this god exists is left entirely blank, a small white space. As so:

    God in the sky

    (Title page is for the narrative poem Le Metamorfosi, Ovid’s  Metamorphoses,
    translated into Italian by Gioseppe Horologgi, and published in Venice in 1563. See an earlier post on this blog, A History of Blank and Empty Things: God in a Hole in the Sky, here.)

     The eye of god is also not very uncommon, and is represented by an eye and also in a sacred triangle.  Less common though are images like Gassendi’s, which in a way, in an odd and almost offhand way, give the reader a sense of what it is that god might be seeing in  agodly-lineof-sight  Perhaps this is incorrect–but in judging his image with others in my experience it seems to me that the representation is a little more “personalized” here than just about anywhere else.

    Gasseni eye of god

    Notes:

  • A History of Blank, Empty and Missing Things: Mona Lisa’s Jewelry

    JF Ptak Science Books  Post 1939    Part of the series on the History of Blank, Empty and Missing Things.

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    Mona_lisa_stolen-1911

    [A photo of the place on the wall in the Louvre where the Mona Lisa lived until stolen in 1911.]

    I bumped into a Google search page that was filled with entries for designers and jewelers with business names invoking the Mona Lisa–Mona Lisa Jewelry and so on.  This coupling could well be found in the crushed metaphor jar in the back of the refrigerator.  One thing is for certain: no doubt the real Mona Lisa had plenty of money (probably the wife of a successful merchant named Francesco de Giocondo) and privilege to afford jewelry, but in the Leonardo’s painting she is pictured quite plainly, wearing none. Her hair is also very simply portrayed. This was a rare thing to do in portrait–as a real people who portraits were being made usually wore as much jewelry as they could or in some sensical variation of that. The hair too was a big deal–all you have to do is take a quick survey of hairstyles of Renaissance women in paintings and it will become instantly clear hairstyles were complex and involved. Mona Lisa’s dress, too, is very simple–plain even–and in understated, muted color. 

    Mona_Lisa yhands
    All of this was exceptionally unusual for the time.

    There’s not a speck of jewelry on the Mona Lisa, and her hair is simply parted, falling to her shoulders.  Maybe Leonardo didn’t want anything in the painting to fix it at any specific point in time, as the whole entity seems to be in a state of suspended completion, or complete but not quite there, still becoming something.  Perhaps highly defined hair and jewelry on her fingers would have been unacceptable anchors, giving places for the eyes to land and move away from the lush layers of light and tone that give the painting some of its enormous “motion”. 

    It is hard to imagine the hands of Mona Lisa like those seen in the portrait by Raphael of  Maddalena Strozzi Doni. Painted at about the same time as the Mona Lisa, the 22-year-old master Raphael achieved a great image of course, but one very much in opposition to Leonardo’s. (The next year Raphael would paint St. Catherine, who would have no jewelry and simple hair, but of course she was also a saint–but he did give her some pretty fancy and involved clothing, in spite of the wheel she was leaning against. Depictions of saints and religious icons are different from secular portraits–but even here it is difficult to break away from imaging luxurious cloth and clothing.)

    Raphael msddalena hands[The hands of Raphael’s  Maddalena Strozzi Doni, 1506.]

    So in the history of missing things, or of missing jewelry and finery, the Mona Lisa must rank pretty high. It was just unusual to think of a business name invoking the antithesis of what the business is about. 

    The Mona Lisa of course became one of the most famous missing things in the history of missing things when she was stolen by the not-very-bright Vincenzo Peruggia in 1911, but that’s another story (and one which I talk a little about in the post The Most Famous Missing Doorknob in the History of Art).

  • Wicked Polly Reveals the Sameness of Names, 1827

    JF Ptak Science Books  Quick Post

    00-blog-Oct 22-polly908 In my collecting of antique children’s art (that is, art produced by children from 1880 and earlier) I’ve stumbled across a number of interesting other associated, relateable,  things.  One such item is this manuscript copy–from 1827–of a much older children’s warning/lesson poem, called “The Lamentable Story of Wicked Polly”, a scare-the-kids-to-death kind of poem, instilling (and installing) a very healthy dosage of the wrath of god, a falling away from the just Jesus, and the regretably-late realization on the everlasting pain of sin.  A rosey children’s lullaby it is not.

    [The lyrics are below; click on the images for a more legible resolution.]

    But the side interest here is literally at the side, a perhaps revealing bit of marginalia in which the copyist has recorded the names of 54 children (I imagine).  Are these names the names of classmates, other children in school, kids in town?   There are 26 girls and 28 boys; the girls, as it turns out, have 9 different names; the 28 boys have 18 different names. I wonder why?  The girls have the following names (and with the number of holders):  Ann (7), Ekiza (4), Mary (4), Hannah (3), Sarah (3), Mary (3), Jane (2) and then one each for Lydia, Sidney and Maria. 

    The boys have more imaginative names:  most popular are William (4) and John (4); this is followed by Joseph (3), James (2), and Abraham (2).  The rest of the names are single-uses, and include: Achilles, Joshua, George, Absolom, Enos, Thomas, Pinkney, Charles, Edward, Zachoria, Isaac, Dening and Reason.  This is a small and unexpected sample, but it is interesting nonetheless–I don’t even have an explanation, just this observation. 

                                        

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  • Dogs as Book Reviewers, 1697

    JF Ptak Science Books  Quick Post

    Having a go at Pinterest I came across a very interesting image–a satirical, and very biting, portrayal of a woman as a scholar (here, with thanks to Whitney Trettien). The artist gives the woman a very monkey-ish feeling, a trained animal aspect, sitting there trying to figure our the words in a book with a right angle and a compass, and sporting monstrous glasses. 

    Books woman
    The work is by Gregorio Leti (1630-1701), Critique historique, politique, morale, economique et comique sur les lotteries, which was published in 1693. (Available at the Folger Shakespeare Library, here.) Leti was a critic of many things, but most particularly of the Catholic Church and of the Pope, a collection of efforts which earned a place for all of his works on the Index Librorum Prohibitorum.

    Within the same book is another double page image, the top showing a writer besieged by his demons, and the bottom, well, the bottom shows the work of dog reviewers of the written word. It is the only antiquarian print that I have seen of such behavior.   


  • Marble Clouds and their Emotional Shadows: Cloud Geometries in Art

    JF Ptak Science Books   Post 1942 (Part I)
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    I silently laugh at my own cenotaph 
    	And out of the caverns of rain..  Percy B. Shelley, "The Cloud", 1820

    [John Ruskin, Cloud Perspectival, 1860. Source for all Ruskin images:  “Cloud Studies: The Visible Invisible”,
    by Mary Jacobus, here.]

    John Ruskin (1819-1900) was still a very young man when he published the start of a series of works in art criticism, Modern Painters, in 18431.  To refer to it as a great work in critical theory is painting the work with a narrow brush, though–it had a very sweeping overall effect, and addressed all manner of issues integral to art, and was a developing vision of what art was looking at in the 19th century.  Ostensibly it began as a defense of the work of J.M.W. Turner and the way in which that man represented nature in his pre-Impressionist, pre-Expressionist work. Ruskin makes the case that the works that were so grating part of the art world i the 1830’s were highly consistent with centuries of representing nature in art–and not only that, but presenting evidence that turner did so like no other artist in history.  Ruskin would weave further volumes of Modern Painters through the body of his other work for the next 17 years, publishing the last installment in a fifth volume in 1860.

    Turner (1775-1851) was a great Romantic and a lot of that work tends towards a very full and very early expression of Impressionism and Expressionism, something that not everyone was ready for in the first quarter of the 19th century. This is particularly so in his paintings of clouds, and even more so in cloud/ocean interaction.  They are sweeping and breath-taking and very emotional works, in some ways like the late string quartets of Beethoven–powerful, provocative, internal dialogs of the deep power of nature. He must stand with John Constable as the Cloud Man of the 19th Century, or perhaps Constable stands with him.  They both in a way stand with Luke Howard, the scientist who was really the first classifier of clouds–an undertaking which in some impossible way escaped the recognition of the greatest classifiers it he history of science–and who did so in a paper in 1802, written at a time when Constable and Turner were both young artists.

    Turner and Constable both painted clouds like perhaps no others before them; and Ruskin, in his deep appreciation for the importance of the representation of nature int he art, also made a contribution to the understanding of clouds that was of an extraordinary nature. In the fifth volume of his Modern Painters Ruskin attempts a perspective study of clouds, and may have been about the first to do so. The illustrations of this effort I think are incredible, and remind me very much of installing a sort of rigidity to clouds, a cloud geometry, veritable studies of stones and blocks in the sky.  The imaging part of this exercise must have been an enormous thing back there in 1860, to think of clouds in a perspectival way, floating very large geometric objects in the sky. The astonishing results are seen (above) and following:

     And this:

    [John Ruskin, Cloud Perspective: Curvilinear., Modern Painters, Vol. V, Plate LXV.]

     In a way the first image reminds me of Andrea Pozzo’s work in his monumental   Rules and
    examples of perspective proper for painters and architects
    (1693):
     
    Pozo

    but really more in the way that Pozzo’s work seems to be elevated and floating in a heavy perspectivist space, bigger and blockier sky-borne marble than with ruskin.  But still, the disembodied floatiness of the Pozzo work is ethereal.

    Ruskin does round out his blocky and beautiful geometry, which definitely reminds me of work w=that would appear 90 years later:  Ruskin, again:

    And  Georgia O’Keefe’s Clouds III (1963), though her clouds tend towards a more rigid geometry in Clouds IV (1965, following):

    Clouds O'KeefeO’Keefe, Clouds Above the Sky III, 1963

    Clouds okeefe sky above iv 1965O’Keefe, Clouds Above the Sky IV, 1965

    Ms. Georgia is definitely seeing her clouds with different eyes than Ruskin, and they are entirely different creatures–but still, the two come together in my head as relatives. The clouds, I mean.

    I started looking around for early hard-line cloud geometries and thus far I haven’t found very much, though there is a tremendous example by Henry Van de Velde’s (1863-1957) “Sun at Ocean (Rhythmic Synthesis”) which I found in  Werner Hoffman’s Turning Points in Twentieth century Art, 1890-1917 and which was executed in 1888/9, looks to me to be absolutely incredible for its time, a nearly non-representational, proto-abstract something, done three decades before these genres came into being.

    Clouds van de velde
    I don;t know where the designer Van de Velde fits in the early history of non-representational art, but his effort in the second to last decade of the 19th century certainly seems to be very unusual for its time, and a good example of creative cloud representation. 

    Non-standard cloud imagery is much easier to finding the 20th century, like those of Georges Braque in his La Ciotat Harbor (1906):

    Clouds braque
    Even this starts to have the look of something earlier, particularly if you turned the clouds-in-art clock way back, say, into the Renaissance. For example Martin Schoengauer‘s spectacular  The Temptation of St. Anthony, which was printed in 1470/5, has
    a beautiful, fluid circularity to it, full of an earthy roundness even
    as the saint is pursued by demons.  But the sky in the background is
    populated with nothing but dashes to suggest clouds, and which also starts to look something like the Fauvist and Expressionist works to come, 400/500 years later.

    Clouds schoengauer

    (There are many examples of the sky being simply not represented at all, particularly in woodblock,

    like this image from Ovid (Accipe Studiose Lector P. Ouidij Metamorphosin...printed in Venice in 1509:

    Clouds no couds livy913

    “You could not see a cloud, because
    No cloud was in the sky:
    No birds were flying overhead —
    There were no birds to fly”.–Lewis Carroll, Through the Looking Glass.

    There are many non-sky images like this.

    Another interesting modern example is this Paul Klee (though it comes fairly late in that career, in 1940):

    Clouds Paul Klee 1940And an example from the ubiquitous Picasso, still later, in 1962:

    Clouds Picasso

    But earlier images are harder to locate.  The obvious early-ish source (though still much later in the century) would be Van Gogh (say, with Starry Night) and Monet, though the fractalesque Van Gogh gets much closer to the re-interperative power of the Ruskin images than the reflected impressionist beauty of the Monet.

    Clouds Monet
    On a cursory look around the antiquarian painterly sky-world, it is becoming obvious that the cloud geometries of Ruskin are very uncommon. 

    Notes

    1.  For full text of Ruskin’s  Modern Painters , see  (1873)volume 5 for (1860) and  (1873)

  • Dead, Extinct and Dying Jobs, 1880

    JF Ptak Science Books  Quick Post

    Having a quick look at the jobs of Americans in 1880 (according to the Compendium of the U.S. Census, 1884)  reveals a number of interesting things, not the least of which are the jobs lost to dust, replaced jobs of no-longer-applicable mass labor.  Some of the jobs have obviously
    moved into niche/specialist markets (like the 45,000 harness and saddle makers kept busy in 1880 now moved into the luxury field), some changed their names (like carriage makers to automobile assembly) while the others have just moved
    on, entirely (like bleachers and bone workers).  It would take decades for many of these occupations to finally succumb to change–slower in many ways than some jobs have disappeared from today’s employment market.

    The number/signifier following each position states the number of
    thousands of people employed in 1880
    .

    See also earlier posts here An Alphabet of Occupations, 1850  and An Alphabet of Occupations 2, 1844]

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  • New York City Under Attack–Additional Images

    JF Ptak Science Books   Quick Post

    New york city attacked
    The Binder brothers (Earl Andrew [1904-1965] and Otto Oscar [1911-1975] under the pseudonym Eando Binder (E and O Binder) wrote “Where Eternity Ends”, a story which appeared in the June 1939 issue of Science Fiction magazine. The cover illustration was by the great Frank R. Paul, and it depicted a savage attack upon the iconic New York City World’s Fair building, the perisphere (the trylon is in the background), and what looks like the rest of NYC as well. 

    It is also part of a continuing subseries on this blog relating
    images of antique images showing NYC destroyed, and include the
    following posts:

  • Out-of-Place Department: the Moon as Debris Ring Around the Earth

    JF Ptak Science Books   Quick Post

    Moon gone earth belt
    [Source: 50watts.com, “Tetrahedra in Space”, Frank R. Paul series, here.]

    See also an earlier post, “Things out of Place Department: the Moon”, here.

    This is certainly the work of a delightful and bouncing imagination, more so with the illustration by the great Frank R. Paul.  The image is found on the back cover of  the August 1953 issue of Science Fiction Plus for the short story “The End of the Moon”.   And what we see–at least from the artwork as I cannot find an online version of the text–is a not-convincing result of the Moon going away.  I’m not an historian of the idea of the vanishing Moon and how early writers have imagined it ailing/disappearing/exploding/imploding, though I’m fairly well sure that the scifi wasn’t keeping up with the 1953 science of it all, at least with what I can see and understand.

    If there was no Moon.  What if the Moon never existed? What if the Moon existed but vanished?  I guess it would all depend on what exactly happened to the Moon to figure out the disposition of its remaining assets.  The Moon removed certainly would effect changes in the tides, though I think not in the way depicted above. There would substantial changes  though I think not enough to cause a new continent to rise out of the middle of the Atlantic, or to flood all of northeastern Africa.  “If  We Had No Moon”, an essay by Bernard Foing in Astrobiology Magazine, here, provides an interesting tidal change map (below) which shows a projection of the main hotbeds of tidal change. 

    Since I have no access to the text of the scifi article I don’t know if the story addressed changes to the weather and migratory patterns of animals in response to tidal changes, or what happens to large coastal cities, or the influence of a more volatile seasonal change, or changes to the Earth’s orbital parameters, and so on.

    Its the “and so on” part that is the most interesting left-out bit.

    Bottom line here is that I just like the great cover art for the story

    
    Moon gone map of tidal changes

    Another interesting article from ScienceNordic, here.

  • Scientists on Stamps

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    Stamp_brahe

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  • Aristotle’s PHYSICS

    PHYSICS  by Aristotle translated by R. P. Hardie and R.K. Gaye, appearing as a part of The Works of Aristotle, volume I; printed at Oxford by the  Clarendon Press in 1930.

    “The Physics is a lecture in which he seeks to determine beings that arise on their own, τὰ φύσει ὄντα, with regard to their being. Aristotelian “physics” is different from what we mean today by this word, not only to the extent that it belongs to antiquity whereas the modern physical sciences belong to modernity, rather above all it is different by virtue of the fact that Aristotle’s “physics” is philosophy, whereas modern physics is a positive science that presupposes a philosophy…. This book determines the warp and woof of the whole of Western thinking, even at that place where it, as modern thinking, appears to think at odds with ancient thinking. But opposition is invariably comprised of a decisive, and often even perilous, dependence. Without Aristotle’s Physics there would have been no Galileo.”–Martin Heidegger, The Principle of Reason, trans. Reginald Lilly, (Indiana University Press, 1991), pp 62-63.

    The Physics of Aristotle is one of the great foundation stones of Western scientific thought.  This version of the work was on my website for many years and was the most-downloaded item on the menu there, with more than 20,000 downloads over a decade.  It was shcoking to me that there was that much interest in the work, but, well, there it was.  For some reason I’ve neglected to place it on this blog, and so I’ve done so today–it is posted in the “pages” section of this blog.  Enjoy. 

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  • Medicine–Listing of Nobel Prizes

    Nobel Prize in Physiology or Medicine: Chronology

    toi1901 “EMIL ADOLF VON BEHRING for his work on serum therapy, especially
    its application against diphtheria, by which he has opened a new road in the
    domain of medical science and thereby placed in the hands of the physician a
    victorious weapon against illness and deaths.”

    See the full listing (with summary text from the Nobel foundation) located in the “pages” section of this blog, here.

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