JF Ptak Science Books LLC  Post 946

Ranters,
Diggers, Manifestarians, Puritans, Muggletonians, Shakers, Quakers, Levellers, Seekers…terrific names all for religious or religioesque movements, most now
gone, though it seems that of the most-gone the Ranters are probably the
most-goned gone–which must’ve been a function of their unstated aims of not
having a particular course of action.  As
an anti-movement their movement was tautologically doomed, as they flourished
for only a decade or so, sandwiched into the very full mid-17^th
century. 

{The image above is an illustration from the book, Hell Broke Loose... below. It also is a pretty tame version of other images that show more nudity/drinking/sexual activities.]

Ranters
were an English Free Spirited heretical group of wide interpretation of social
and moral value. Their questioning of the potency of the man’s fall doctrine
steamed together with a quasi-semi-millenialism evidently led to an
alehouse-based loosening of socially governed restraints. According to the many People magazine-like pamphlets and soft
porn reporting, their activities made for sugary eating by the bawdy-eyed ha’penny
people buying gossip in cheaply printed formats.   Free of Sin and Law, the Ranter celebrations
were soaked in alcohol and nudity, which are ripe pluckings for any non-serious journalist, then or now.

Judging from the list of publications (listed below in the “Continued Reading” section) there must’ve been a very immediate lusty interest in the Ranters’ lustily interesting ways.  I’ve written this post for the simple interest in one particular, extraordinary title: [with apologies for the underlining, but I cannot convince the Typepad gods to remove it.]

Hell broke loose: or, the notorious design of the wicked Ranters, discovered on Sunday last at Black-Fryers Being a true relation of the strange proceedings of Mr. Vaughan, and his wicked proselytes; and their entring of Black-Fryers church in sermon time, like so many spirits from hell, with four damnable papers in the hands, containing such horrible, audacious, and abominable songs, the like not to be parallel’d in former ages. With the manner how this onsolent Ranter traced the streets from Black-Fryers to Saint Paul’s Church-yard, in his Holland shirt, without doublet or breeches, a treble cap, like the Pope’s miter, with silk fring, and white shooes, and stockings. With their damnable plots, and conspiracies against the ministers of the gospel: their examination before the right honourable the Lord Mayor of London; the sad and woful speeched, made by the ringleader of the Ranters, concerning the city magistrates, and golden chains: and the committing of them to Bridewell till the next sessions. 1650

See?  That’s just fabulous, and represents a Title Page Extravaganza that seems to be a 17th century feature–including as much as humanly possible on a title-page.  As does this book, with all manner of detail in the title, not the least of which is the description of a man running around with no pants but with a Pope’s mitre and white shoes and socks.

The 17th century “Hell Broke Loose” extended-title (but non-Ranter) category has a number of other entries in it, too, for published books, including the following lovilies:

Hell broke-loose; upon Doctor
S–ch–ve–l’s sermons or, Don Quevedo’s vision, of an infernal cabal of Whiggish papists and
popish Whigs in Utopia; upon a mock-tryal of the doctor. Translated from the
original; by Jack the Spaniard.  1713

Hell broke loose, or, An answer to the late bloody
and rebellious declaration of the phanatiques, entituled A door of hope,
&c. wherein their horrible conspiracy against our gracious soveraign, and the
city of London, in their late rebellion is discovered : together with a brief
view of our lives, manners and malice of those desperate and unparallel’d
traytors. 1661

 Hell broke loose : or an history of the Quakers both old and
new. Setting forth many of their opinions and practices, published to antidote
Christians against formality in religion and apostasie 1660

Some of the other big-title Ranter titles from this time include the following:

The Ranters creed being a true copie of the examinations of a blasphemous
sort of people, commonly called ranters, whose names are herein particularised,
together with the name of their pretended God almighty, and their false prophet
: taken before Thomas Hubbert Esquire … with a declaration of their fantastic
gestures and deportments as they were coming before him, and in his presence :
and now committed to the New Prison at Clarkenwell., 1651

The great mistery of the great whore unfolded, and antichrists kingdom
revealed unto destruction in answer to many false doctrines and principles
which Babylons merchants have traded with, being held forth by the professed
ministers, and teachers, and professors in England, Ireland, and Scotland,
taken under their owne hands, and from their owne mouths, sent forth by them
from time to time, against the despised people of the Lord called Quakers, who
are of the seed of that woman, who hath been long fled into wildernes … in
this answer to the multitude of doctrines held forth by the many false sects,
which have lost the key of knowledge, and been on foot since the apostles
dayes, called Anabaptists, Independents, Presbyters, Ranters, and many others,
who out of their own mouths have manifested themselves not to be of a true
descent from the true Christian Churches : but it’s discovered that they have
been all made drunk with the wine of fornication received from the whore which
hath sitten upon the beast, after whom the world hath wondred / 
1661

The Ranters reasons resolved to nothing. Or, the fustification instead of
the justification of
the Mad Crew Being, a serious answer returned to one who in his letter desired
an unlawfull and wicked book to be sent unto him, call’d the Justification of
the Mad Crew. Instead of vvhich, the author of this letter sent him the Act of
Parliament made against the Ranters; and did also both justifie their way, and
ingratefully asperse some, who in Christian love would have reduced them to the
life and truth of Christianity. Wherein the people called by themselves god and
by some others, the Gods of Godmanchester, may, as in a glasse, behold, that
they are a deluded and defiled people, if not incarnate Devils. 
1651