JF Ptak Science Books LLC Post 382
This interesting and semi-bizarre image shows a doctor of magnetism (and necrologer and astrologer and several other things) conspiring at the edge of science and the heart of all things dark to adjust the dreams of the formerly sleeping man. The patient is awakening and the doctor is doing, well, things that I don’t understand: suffice to say that he was trying to assuage good dreams for the other man via the secrets of magnetism.
The mysteries of sleep and the dreamworld were hotbeds of investigation from all sides, and there is a fairly deep publication record on the subject for the 1550-1700 period. This image comes from Le Palais du Prince du Sommeil, ou est enseignee l’Onriomancie autrement l’Art de Deviner par les Songes, printed in Lyon by Jean Pavhlhe in 1670, and written by the spectre-like M. Mirbel, whose history and biography are just about non-existent.
The idea of approaching sleep and dreams via magnetism is unusual even in the very unusual history of unusual ways of adjusting dreams–the interpretation of dreams is evidently closely related in mysterious and bendy ways, almost as convoluted and soft as the physical means used to induce them.
The history of big dreams and dreaming in general is far bigger than the issue of fixing them, and much paler, considering the vast range of imagery. Jung (Memories, Dreams, Reflections), Havelock Ellis (World of Dreams), Freud (oy vey), Shakespeare (“we are such stuff…”), Leonardo, Joseph (and the Pharohs), William Blake, Solomon and of course Daniel, and then on and on into the night.
Daniel’s
dreams (as in The Book of Daniel) were gigantic and full, and there
have been many others who have recorded their dreams in the history of
literature and religion. I must say though that the dream of King
Prasenajit (the ruler of Kosala, located on the northeast of modern
Uttar Pradesh, India), a disciple of Buddha, had a dream in ten parts
which troubled him greatly, and when you look at its elements you can
see why:
-Three jugs set in a row, one put against the other.
The first and the last of the jugs are mutually exchanging the vapours
of the liquids that are contained in them, vapours which never descend
in the empty jug situated in the midst.
-A horse that swallows the food concomitantly through the mouth and through the anus.
-A tree full of flowers.
-A tree full of fruits.
-A man who is knitting a rope. Behind the man there is a sheep. The owner of the sheep eats the rope knitted by the first man.
-A fox lying down on a bed made of gold, and eating out of golden vessels.
-A cow suckling her own calf, against the law of nature.
-Four
oxen that arrive, bellowing, from the four corners of the horizon. They
are rushing upon each other, in order to start fighting, but all of a
sudden they vanish, right before clashing their horns together.
-A pond surrounded by slopes. Its water is turbid in the offing, but clear near the shore.
-A huge torrent, entirely red.
This would give anyone pause, even more so if you were a disciple of the Buddha. None of these images fit into my dream dictionary (especially the horse one), but perhaps they are deeply related to the times and not transferable over the centuries. Which is an interesting way of looking at a particular time and understanding a bit of it that doesn’t normally sink into the public record–the expression of dreams might tell a little more about the time and place than about the person. This sort of made-up historiographic (?) approach reminds me a little of snooping around old Domesday books and business/city directories, looking at the sorts of jobs that were common once upon a time and now slipped away into the tar pit. So to with dream imagery? Perhaps like just about everything else, dream images may well have a shelf life. (I was going to reference Twinkies as an example contrary to this, but I understand that a new something-or-other has been added to it/them to make it so that these fine products will actually go bad after a while, rather than like before, when it could be counted on the cockroaches nibbling on them into eternity following the death of Dr. Strangelove. Perhaps a former-chemist/librarian out there knows what this ingredient is and will share the knowledge?)
:
For example, this 18th century directory for what dream images may
“mean” are mostly foreign to the general experience, I would say. On the other hand, to attach meaning to the importance of dreaming about stealing pepper may be a little quixotic, but much less so than interpreting it as a harbinger f melancholy. I know that to even mention the business of pepper theft in 1650 tells us a lot about its importance and why it would’ve been stealable and can tell us something about the foods of the time, trade, commodities and such. Thinking about it in terms of a predictive element may not be as fruitful…







. 








image, seeing publication in many works since it first appeared in
accomplished via the application of leeches or by the more common (and quicker) practice of venesection, or opening a vein to allow the blood to come out. (Let’s reference Steve Reich’s magnificent “Bruise Blood” creation of 1966 at this point—I don’t think that I’ll ever have a better chance to drop a reference to this piece of revolutionary music in regards to venesection again.) Thus this map was map for the practiconers of bloodletting—the physicians, and more probably the barbers and other assistants who would inherit this lesser procedure from the more-busy doctors. In the history of maps of anatomy and the general practice of mapping the human condition, this woodcut x-ray of the best places to drain human blood would not survive close to the age of modernity, disappearing almost entirely by the 18th century, and becoming much more scarce well before that.


I cannot help but think that his artistic vision may have been influenced by the extraordinary Giuseppe