JF Ptak Science Books
(I just added a few things to this post from three years ago. The image of Ms. Earhart’s hand is fantastic–read the story here in the post Amelia Earhart: Her Physical Disappearance vs. Lindbergh’s Moral Vanishing):
A Daily History of Holes, Dots, Lines, Science, History, Math, Physics, Art, the Unintentional Absurd, Architecture, Maps, Data Visualization, Blank and Missing Things, and so on. |1.6 million words, 7500 images, 4.9 million hits| Press & appearances in The Times, Le Figaro, Mensa, The Economist, The Guardian, Discovery News, Slate, Le Monde, Sci American Blogs, Le Pont, and many other places… 5000+ total posts since 2008.
Contact johnfptak at gmail dot com
JF Ptak Science Books
(I just added a few things to this post from three years ago. The image of Ms. Earhart’s hand is fantastic–read the story here in the post Amelia Earhart: Her Physical Disappearance vs. Lindbergh’s Moral Vanishing):

JF Ptak Science Books Post 1697
Continuing a new series of posts on big, underwritten hidden segments of the history of the American West in my current reading of Larry McMurtry’s Lonesome Dove, I come to wonder about what it meant–what was the value–for one of the cowboys to spend 50 cents. (The sum comes up here and there.) What did 50 cents mean in a working person’s life at the time this novel takes place, in 1876?
One way to look at the value of a half-dollar then is to see what portion of a week’s pay it represented. That, and of course to compare what things cost in general, compared to how much it cost to make the money needed to purchase the thing.
For example, a songsheet as advertised in Spirit of the Time, 1877) cost 30 cents. Coffee (“Gillies Old Plantation”) cost 25 cents per pound. After enjoying the coffee, a guy could get a shave for 10-25 cents, or get a pair of shoes (“Harman’s Hand Made Shoes”) for $3; a decent hotel room in a modest city could cost $1-2 per night, and a half-barrel of flour would set you back $2.50. A W + C Scott & Sons double action .45 calibre revolver would put you back $20 (according to the Spirit of the Times) in 1877, while a Remington sporting rifle #1 model (30″) would run $30. A simple-ish hat could cost $3 dollars, but a good hat for the trail would be considerably more, ranging from 5-25 dollars. (See more examples below.)
But what did 50 cents mean in terms of a paid salary to a cowboy? I think it is relatively safe to say that at this time the “average” cowboy made about $30 a month. Wranglers would pull down $20-$30; top hands, $50-$75, and the trail boss, say about $100. So, spending a half-dollar would be equal to about a half-day’s wages.
So we can see that if you made $30 a month, spending 50 cents was something.
Most workers made more than cowboys—farm hands (with board) made $35-$45 a month; store clerks made $45-$95; “superior clerks and bookkeepers” made $100-$150 monthly; “female cooks and servants” received $25-$35; carpenters ($75 and up) and masons ($75+) made more. Railroad workers building the first Texas railroad actually received a pay decrease from $2.75 to $2.00 a day. They worked 6 days a week from 7am to 6 pm, and were allowed to fish in the Pecos and Rio Grande Rivers with dynamite, “Italians on the one side and Germans on the other.”. (More examples below.)
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This semi-magnificent map, The Porcineograph, produced by the Forbes Lithographic Manufacturing Company of Boston in 1876 or so, defines the states and territories of the U.S. in terms of their regional foods. Being a vegetarian of twenty years or so, very little appeals to me, though the foods do at least sound interesting. The again, somne of it sounds fantastically bad, like the selections for Wisconsin (Boiled Hog’s Heads, Hulled Barley and Blood Pudding).
Arizona: Jerked Beef and Greasy Doings; California: Bear Steaks, Grapes and Ham Sandwich; Connecticut: Shad, Hog’s Head Cheese and Gingerbread; Florida: Turtle Soup, Oranges and Pickled Trotters; Kansas: Buffalo Tongues, Paw-Paw and Ham; Maine: Lobsters, Cunners, Pork-Apple-Pie and Baked Indian; Louisiana😛 Gumbo Soup, Poussoneau and Larded Beef; Minnesota: Gopher, Stewed Pork and Molasses; Mississippi: Persimmon, Bacon and Hoe Cake; New Jersey, Pork Pie, Peaches and Pigeons; New York, Roast Pig, Fried Oysters, Strawberry Shortcake & Uninvestigated Drinks; Ohio: Sugar-cured Ham, Cream Cheese and Catawba Grapes; Tennessee: “Uncle Ned”, Bacon Roasting Ears and Corn Cake; Texas: Wild Steer and Corn Dodgers wobbled in Pork Fat; Vermont: Hasty Pudding, Maple Syrup, Succotash and Pork; Wisconsin: Boiled Hog’s Heads, Hulled Barley and Blood Pudding.
[Map source: the Library of Congress.]
JF Ptak Science Books Quick Post
I’m reading Larry McMurtry’s Lonesome Dove now, again (see yesterday’s post on this, here), experiencing that brittle silence spacing the dialog of long, open, open places. That’s probably because the area where we start out in the novel is fairly flat land filled with tough scrub, and not many people. The land wasn’t necessarily quiet–anyone hiking in bog country or high desert knows that there is plenty of life going on around you, and its just that the sound that gets made in its living doesn’t have much to bounce on, and so the sky swallows most of it. But the sound is definitely there–but in general in the country around Lonesome Dove there weren’t many people, either.
JF Ptak Science Books Post 1698
(Photo credits see below)
This interview of L.M. Cox was conducted by Elizabeth Doyle in San Angelo (Texas), in 1937 as part of the WPA (Worker’s Project Administration) effort to record American oral history. We know only this of Mr. Cox: “L.M. Cox of Brownwood, Texas was born in Benton County, Arkansas, in 1858 and came to Brownwood in 1880. He engaged in the ranching business for a number of years before retiring.” I’ve got a feeling that this last sentence would be something like “Joe Dimaggio played baseball for several years before retiring”, perhaps intentionally droll, perhaps not.
The interview, a paper copy of which is located in the Archives section of the Library of Congress, follows:
“The cowboy’s life as we know it was certainly lacking in the glamor which we see on our screens today,” says L. M. Cox of Brownwood, Texas.
“I have known cowboys to ride one hundred miles per day. I know this sounds unreasonable but they were off before daylight and rode hard until after dark. Their usual day’s work was to be off as soon as they could see how to catch their horses, throw the round-up together around 10 o’clock then work cattle or brand until dark and often times stand guard one-third of the night after that.
The usual ride was sixteen hours per day. No Union hours for them. It was from daylight until dark with work, and hard work as that. One cowboy complained of having to eat two suppers, so he quit, packed his bed and left. In about three months he returned, carrying only a bull’s-eye lantern, saying that where he had been working he needed only the lantern and had no use for the bed.
“Each cowboy had his mount, which usually consisted of ten or twelve horses and he rode four each day. Many of the horses were remarkably trained and like their owners, had their good and bad points. My own horse would tell his age by pawing on the ground and I have been criticized for saying that he could tell marks and brands but I know he could.
“There were few buffalo left, but there were antelopes in vast herds on both sides of the Pecos. I have seen hundreds of them on one drove, also black-tail deer. We could rope the deer but not the antelope. They were too swift on foot, faster than our fastest horses.
“In the late 80’s and early 90’s came the covered wagons and then the sheepman. We stood the covered wagons pretty well but it took a long time to get on friendly terms with the sheepman. They were sure enough trespassers in the cowman’s eye. One sheepman got his flock located on some good grass and the cowmen came along and ordered him off their premises. ‘I can’t go now,’ the sheepman complained, ‘I have lost my wagon wheel.’ Cowboys always had a heart and tried to be lenient but they also hated deception. One of the cowboys who had heard this gag before, looked around a bit and found the missing wheel hidden away in some mesquite bushes. The sheepman was hustled away in a hurry.
“Early days were hard on all stockman. With sheep selling at 75¢ per head, wool at .04¢ and cattle no better, a panic seemed evident.
“Neglect of herds caused lots of cattle rustling, stealing, burning of brands, etc. Many tales were told of mysterious increases in herds, one fellow had an old red cow that fruitfully produced twenty mavericks in one year. Another with a yoke of oxen reported an increase of twenty-six in a short time.

“We never heard much complaint about hard times. People thought about a lot of things more than they did money then, ’cause it didn’t take so much money to live
.
“No cowpuncher ever talked much. Ride further and talk less, few words and fast action, were rules which they followed pretty close
“The president of a big cattle company who resided in the North, came down to the camp once and was late getting there. When he arrived the boys had all either gone to sleep or out on night guard. He had one of those new-fangled talking machines with him and he turned it on out there under the midnight skies and all the punchers stampeded.
“No respectable cowman ever wore any other footwear but boots, and the spurs were never removed only when the boots were
“A stranger rode up to our camp one day and announced himself as a cow buyer. ‘He’s a damn liar,’ whispered one old puncher, ‘look at them there shoes he’s a-wearin’.’
“Cowboys lay awake nights trying to think of “good ones” to play on the tenderfoot. We tied an old cowboy to a tree once and told the tenderfoot that he was a madman, had spells and was very dangerous. At the appointed time the cowboy broke loose and the new comer made it to town, five miles on foot, in a very short time.
“Boiled beef and Arbuckle Coffee was our standby. The boys used to say if old man Arbuckle ever died they’d all be ruined and if it wasn’t for Pecos water gravy and Arbuckle Coffee we would starve to death.

“There were two things that the cowboys were deathly afraid of and that was the Pecos River and rattlesnakes. The river was narrow and deep, with no warning as to when you were approaching the bank and a man was liable to ride right over into the deep water at night before he knew he was near it. Time, and many cattle drives, have worn down the banks to some extent but in many places it still remains a strange phenomenon of nature, with its smooth straight banks and no warning of your approaching a stream.
“We don’t have ranches any more; just windmill and pasture projects. These dipping vats, bah! We used to have to dip some of the punchers but never the cattle. I tried for awhile to fall in with the their new-fangled ways but when they got to roundin’ up and herdin’ in Ford cars I thought it was about time for a first class cowman to take out, so I guess I’m what you’d call retired. Just the same, the cow business ain’t what it used to be to the old timers and I’m not the only one who says that, either. Everything else changes though, so guess we’ll just have to get used to that like we do other things and if we can’t get used to it, quit.”
L. M. Cox, Brownwood, Texas, interviewed, November 22, 1937.
Notes:
Credit: Library of Congress, Manuscript Division, WPA Federal Writers' Project Collection.
Photo credit 1: cowboy, high plains, Nebraska, 1886, courtesy the Library of Congress. Photo by the great
Solomon D. Butcher, who made perhaps the greatest photographic record of western American life.
Photo credit 2: courtesy the Library of Congress. Caption reads: Informal three-quarter length portrait of
Frank Bering and Dick Deadwood standing in front of the Sherman Hotel, located at 106 West Randolph
Street in the Loop community area of Chicago, Illinois, light exposure. Deadwood is wearing a cowboy hat
and cowboy clothes and holding a pistol, and Bering is looking at the pistol.
Photo credit 3: cowboy, high plains, Nebraska, 1886, courtesy the Library of Congress.
Another in the Solomon Butcher series, 1886.
JF Ptak Science Books Quick Post
I’m set to stat out with Larry McMurtry’s Lonesome Dove again–a great American novel, perhaps one of the Great American Novels, along with such masterpieces as Moby-Dick and William Gaddis’ The Recognitions. Its a superb book, LD is, terrific story and the best dialog in the modern writing business. And it also has a ton of history in there, just underneath the words, there for the taking, if you want it. Part of McMurtry’s great craft was to weave the history semi-unseen in his novel, displayed to the reader who wanted to see it; translucent to the reader who didn’t need it. It is a superb accomplishment.
The book starts with a simple dedication, “for Maureen Orth, and in memory of the nine McMurry boys (1878-1983) “Once in the saddle they used to go dashing…”
That line of course belongs here, the first lines from “The Cowboy’s Lament,” one of the great epic songs of the American West, a version of which follows:
“It was once in the saddle we used to go dashing,
It was once in the saddle we used to go gay.
First took to drinking and then to card playing
Got shot in the neck and now here I lay.
Beat the drum slowly, play the fife lowly,
Play the Dead March as you bear me along.
Take me to Boothill and throw the dirt over me
I’m but a poor Cowboy, I know I done wrong.”
The roots of this classic song extend back to popular songs of the early 18th century such as “The Bad Girl’s Lament” and “St. James Infirmary.” Its modern version has hundreds of text variations and pieces of the lyrics can be found in many other songs—“The Dying Ranger,” “The Kansas Lines,” “The Dying Cowboy” and “The Streets of Laredo” among them.
It sounds awfully good in the hands of Mr. Cash (American IV, 2002)–hard to believe it has been ten years:
Its a good way to start a book.
JF Ptak Science Books Post 1697
[This is an addition to an earlier post here featuring dozens of maps of imaginary places.]
I suppose that this map, “The Open Country of Woman’s Heart, Exhibiting its internal communications, and the facilities and dangers to Travellers therein” may well abe a reverse insight into woman, or at least an insight into what the early 19th century thought might be penetrating insight.
I can see four distinct parts of this heart, with a fifth element existing at the heart’s center–love. The regions surrounding love central are not entirely appealing by today’s standards, and were more than likely the work exhumed from a male surveyor’s approximations. The overall map as so:
[Source: the Beauty, Virtue and Vice website (here)]
At the very center lies the City and District of Love:

penetrated somewhat at the lower left by a morsel-shaped lake running through the Land of Constancy. Running due south are some rather appealing places in the Land of Sentiment: Platonic affection, hope, enthusiasm, good sense, discrimination, and at the very bottom bit, prudence.
The remaining autopsy is somewhat less generous, at least from our position here in 2012: the lands surrounding the Land of Sentiment and the heart’s heart are Love of Admiration, Land of Coquetry, Land of Selfishness, Region of Sentimentality, Love of Dress and Love of Display. And within these lands exist uncomfortable accommodations.
And the details, in four sections; the first, the northwest quadrant, or the right atrium:
The southwest quad, or right ventricle:

The north east quad, or left atrium:
And of course the fourth quadrant, the south east or left ventricle:
JF Ptak Science Books Post 1696
Generally a posthumous publication sees a new book come to life after the author’s death, In the case of Dante Gabriel Rossetti, a new book from him was brought into being literally from the hands of his seven-years-dead wife, Elizabeth Siddal.
[Elizabeth Siddal was the model for Sir John Everett Millais’s Ophelia; she posed for many of the Pre-Raphaelite Brotherhood, and very often (and later obsessively and exclusively) for Rossetti.]
Elizabeth (1829-1862) was the great muse of Rossetti (a leading painter and one of the founders of the Pre-Raphaelitte Brotherhood), as well as to many painters–I imagine that she is depicted in hundreds of paintings. But she may have had a taste for certain drugs, and may have been tubercular, and may have had an intestinal something, one or two or all may have caused her death at age 33.
The book was literally a book from the dead, though it had nothing to do necessarily like one of the real things, the true Book of the Dead that offered assistance to the newly dead in their trip to the ancient afterlife. Evidently a great guilt weighed on Rossetti for something he had done while Elizabeth lay dying, and to help conquer that great unquiet, the painter wrapped a manuscript volume of his poetry in her hair as she held the book in her hands, laying there very dead in her coffin. The lid was closed, the coffin lowered into the ground, and both were sent off into infinity.
That infinity lasted seven years, interrupted by Rossetti’s animated alcohol- and drug-induced belief that–now convinced he could no longer paint–the poems in his wife’s hands were his way towards creativity. Convinced that his painterly powers were gone, and that his writerly powers were going, the manuscript would help him get back on track. It was the only copy of poems he had written over the years, and he hoped that their publication would (a) reassert his furious creativity with a successful book and (b) honor his dead wife. And so a rat’s soup of demented needs conspired and the book was taken from the hands of Elizabeth after her exhumed coffin was opened–Mr. Rossetti not being present for the late-night and dark affair, unable to convince himself of the necessity of his presence.
[Dante Gabriel Rossetti’s Beata Beatrix, featuring his wife Elizabeth as Beatrice Portinari, the character from Dante’s La Vita Nuova, completed the year after Elizabeth’s death.]
The deed done, Poems was published in 1870, and I’m not sure what they accomplished. Drugs and booze and some sort of wickedness of mind and a sacking of his health made for perfect conspirators to rid Rossetti of his talents, and he died a lingering death in 1882. It was said that he never overcame his grave robbing–I imagine not.

One of the three surviving leaves of the book of poetry Rossetti stole from his dead wife’s coffin.
And so it goes. In the end, everyone is dead.
JF Ptak Science Books Quick Post
This very quick posting is made in relation to a book just posted to the blog’s bookstore (Gustav Kirchhoff’s “Zur Geschichte der Spectral-Analyse under der Analyse der Sonnenatmosphaere”(On the history of spectral analysis and the analysis of the solar atmosphere)–or at least in relation to another object in the 1863 Annalen der Physik volume. And that other object is this, this beautiful series of diagrams illustrating “Ueber das Verhalten einiger Farbstoffe im Sonnenspectrum” by J. Haerlin, on elements in the spectrum of the Sun that appeared in teh same volume, tucked away at the end of the journal–art in science.
And this, a bit of detail into the grays:
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JF Ptak Science Books Post 1695
“That was mere foreplay; Where books are burned, human beings are destined to be burned too. ” (In German: “Das war Vorspiel nur. Dort, wo man Bücher verbrennt, verbrennt man am Ende auch Menschen.”)
– Heinrich Heine, Almansor (1821)
This sickly pamphlet America and Germany Against the World Crisis, 1935), written by Carl M. Selle, is a comparison of the “American and German New Deal”, and their joint effort in fighting the great depression as one of the “overwhelming catastrophe(s) of the Great War” by the “new governments” of the United States and Germany. It is a ludicrous, damaging, offalous piece of Berlin-published propaganda aimed at winning soft hearts and minds in the U.S. and other English-speaking countries.
“In Germany Hitler so augmented relief measures that a new note of hope as heard in that country”. These measures included—according to Selle, the Winterhilfswerk* which he equated with Roosevelt’s NRA, and the Deutsche Gesellschaft fier Offenliche Agbeiten (Oeffa) with the PWA (Public Works Administration).
What Selle didn’t mention is the story here, and not the seeming correspondences between the economic policies of the two countries.
Principal in Selle’s Corrupt Memory Timeline (and this just dealing with the Nazis up until 1935) are the Nuremberg Race Laws, which were the principal step in outlawing the right of “human being” for a segment of the German human society. “The Law for the Protection of German Blood and German Honor” (regarding Jewish marriage) and “The Reich Citizenship Law” (designating Jews as subjects) were the major components of these laws–there would be a dozen more which would classifying the Jewish people as subjects of the Reich and eventually, simply, disposable “things”.
On June 30, 1934, Hitler consolidated his power with The Night of the Long Knives, sealing his control of the Nazi army by ridding it of the “corrupt” influences of the SA, murdering the lice’s lice.
In May 1933 was the first great Nazi book burning, which was a continuation of a tradition that spread across the continents and back through the millennia (and that’s another story for another day), destroying the ideas held in physical form of the works of H.G. Wells, Jack London, Sigmund Freud, Albert Einstein, and other “non-patriotic” and “anti-German, anti-Aryan” “degenerate” works.* Book burning was the visual record of a much deeper destruction of the intellectual and cultural heritage of Germany, and was a very direct effort for thought and language control, autonomizing the creativity of an entire people (or at least those who were still considered to be “people”). It was also one of the early steps in eradicating ideas that were dangerous to a fragile and highly suspect intellectual foundation of a movement; that led inexorably to the destruction of the people who would have those ideas. It was also in this year that the Nazi Party was declared the only legitimate, political organization in Germany. So, when Hindenburg dies in 1934 and Hitler is made Fuhrer, it is not surprising that Hitler receives a 90% “yes” vote in the national referendum of August 19, 1934..
Earlier in the same year as the publication of this dirty little piece, January 26, 1935, was the passing of a law for forced abortions for people with hereditary diseases.
And on and on. The pamphlet was a meagre attempt to legitimize the cancerous growth of Nazism, equating it in whatever way possible with the efforts of the Roosevelt administration in order to give themselves some small washing of external friendly legitimacy. I don’t know anything about the author (though the name of the publisher related to a famous German American from the Civil War/Reconstruction period of U.S. history), but his efforts were soft, conservative, and embarrassing. And nothing new, or original.
But this sort of activity–hearts and minds campaigns–is still the coin of the realm of aspects of political /power relationship interactions.